Abstract

The precious stones when are extracted from their mines , of course, they need refinement and polishing to showing their brightness. In the same way , Arbic manuscripts are regarded a reat fortune. They are in need to a special and honest attention to utilize them and to consider them a pure spring because they are highly conneted with a civilized production and scientific accumulation . Also they (manuscripts) are the outcome of nation in hertage and the connection between past and present.
The manuscripts I chose to be the subject of my study is a grammatical manuscript that is based on the system of grammatical Ajroom by Imam of grammer Ibn Ajroom (died 724 H.).
The Ajroom received its first explanation to its text by AL-Shareef Abu Abdullah Muhammad bin Ya,ala AL-Hassani (died 723 H.). His explanation is called " AL- Duratul Nahwiati fi sharhil Ajeroomiati " where AL-Shareef cited a selected literary lines to each chapter of the chapters of parsing that are included in the system of the Ajroom.
The sheik of islam AbdulKareem bin Muhammad bin AbdulKareem bin Qasim bin Yahya AL-Fukon AL-Qisantini (died 1073 H.) completed the innovation of this work and added a precise explanation to all the instances of AL-Shareef bin Ya,ala. Also he dealt with parsing , the linguistic claclarification of strange utterances and naming the poet who said the literary lines with a brief introduetion to his life.
AL-Fukon put all these between the bowels of this manuscript that carried the title : " Fathul Mawla Fi Sharhi Shawahidl Shareef bin Ya,ala .
I divided my study into two parts : a part concerns the author (AbdulKareem AL-Fukon) , the second part concerns studying the manuscript .