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Kirkuk University Journal: Humanity Studies

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  2. العبثیة فی الشعر الجاهلی دراسة وتحلیل (امرؤ القیس وطرفة وعروة أنموذجاً )

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العبثیة فی الشعر الجاهلی دراسة وتحلیل (امرؤ القیس وطرفة وعروة أنموذجاً )

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Abstract

Abstract:-


Absurdity in jahili Poetry (Imru Al - Qais, Tarafa , and Urua as samples )

Realizing existence of jahili poet and his feeling of the absurdity of his existence , as we red in some literary studies , does not mean his surrender to his fatal end , which is death . we can determine the goal of studying absurdity in arry from the poet to resist poverty , alienation and death . That absurdity makes him practice life , and arise reveng from the fate that he can not but to wait in his mind .

Frow this ,we find the exaerated expression for most of the poets who went in that direction with different formulas according to their prospects ,aprospect that conforms with his nature and psychological and living motives ,and the nature of his poetic expression . From this view point , we talk about what is outside that frame in many literary studies known with their descriptive approaches to make this study explore that direction we are about to talk about .

Thepositivity of the absurdity of the jahili poet has not been dealt wiht as it is . Instead , he was considered – in his absurdity – lostin mazes of time . Alienation that the jahihi poet might live in his society can be attributed to that absyrdity .
Poverty is one of the causes of alienation and the objective equivalent of death . This great existential challenge ,through it , the poet lose the capability to touch the line of that existence . Both of them are cruel . As for poverty , it is amindly and tangible suffering for the individual ,and for society .
When some one is looking in adouble eye on the values , one theoretical , an the other applied that lacks the idealism of theory . so , the poet feels then and after that his society practices double impressions on him . I should never be thought that feeling absurdity in the jahili poetry is asteady behaviour, and might be removed aftar the absurdity changes to acceptance , and return to reconcilliate with society will accept the poet It is aresult states that it is impossible to exclude him from that society . Refusing him mean death .

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    • Article View: 159
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Kirkuk University Journal: Humanity Studies
Volume 1, Issue 1
June 2006
Page 11-32
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History
  • Receive Date: 01 June 2006
  • Revise Date: 20 June 2006
  • Accept Date: 25 June 2006
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  • Article View: 159
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APA

(2006). العبثیة فی الشعر الجاهلی دراسة وتحلیل (امرؤ القیس وطرفة وعروة أنموذجاً ). Kirkuk University Journal: Humanity Studies, 1(1), 11-32.

MLA

. "العبثیة فی الشعر الجاهلی دراسة وتحلیل (امرؤ القیس وطرفة وعروة أنموذجاً )". Kirkuk University Journal: Humanity Studies, 1, 1, 2006, 11-32.

HARVARD

(2006). 'العبثیة فی الشعر الجاهلی دراسة وتحلیل (امرؤ القیس وطرفة وعروة أنموذجاً )', Kirkuk University Journal: Humanity Studies, 1(1), pp. 11-32.

VANCOUVER

العبثیة فی الشعر الجاهلی دراسة وتحلیل (امرؤ القیس وطرفة وعروة أنموذجاً ). Kirkuk University Journal: Humanity Studies, 2006; 1(1): 11-32.

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